The Gospel According to Mark...Please read along...:)
(Greek: κατὰ Μᾶρκον εὐαγγέλιον, τὸ εὐαγγέλιον κατὰ Μᾶρκον, to euangelion kata Markon), commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament. This canonical account of the life of Jesus of Nazareth is one of the three synoptic gospels. It was thought to be an epitome, which accounts for its place as the second gospel in the Bible. However, most contemporary scholars now regard it as the earliest of the canonical gospels [1] (c 70),[2] a position known as Markan priority.
The Gospel of Mark narrates the Ministry of Jesus from John the Baptist's baptism of Jesus to the Ascension of Jesus, and it concentrates particularly on the last week of his life (chapters 11–16, the trip to Jerusalem). Its swift narrative portrays Jesus as a heroic man of action,[2] an exorcist, a healer and miracle worker.
An important theme of Mark is the Messianic Secret.[3] Jesus silences the demoniacs he heals, keeps his messianic identity secret, and conceals his message with parables.[3] The disciples also fail to understand the implication of the miracles of Jesus.[2]
All four canonical gospels are anonymous, but Early Christian tradition identifies this gospel's author as Mark the Evangelist, who is said to have based the work on the testimony of Saint Peter.[4] Some modern scholars consider the traditional authorship account to be essentially credible,[5] while others doubt it.[6] Even scholars who doubt Mark's authorship acknowledge that much of the material in Mark goes back a long way and represents important information about Jesus.[7] The Gospel of Mark is often considered to be the primary source of information about the ministry of Jesus.[8]
John Mark is a character in the New Testament. According to William Lane, an "unbroken tradition" identifies him with Mark the Evangelist.[1] John Mark is mentioned several times in the Acts of the Apostles. The first mention is in Acts 12:12, when Peter is coming to his mother's house:
When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.John Mark himself appears a bit later in the same chapter, in Acts 12:25, as the travel companion of Saul (Apostle Paul) and Barnabas:
When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.John Mark is mentioned for the last time soon after the Council of Jerusalem in Acts 15:37-41. Paul (Saul) does not have a too flattering impression of his former associate, arguing over him with Barnabas in Antioch:
Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.This is apparently the same occurrence that was earlier mentioned in Acts 13:13, this time referring to John Mark simply as "John":
From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem.This John had joined their mission in Antioch. Acts 13:4-5 says:
The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.Barnabas' and Paul's showdown in Antioch is probably the same incident that Paul mentions in his Epistle to the Galatians.[2] According to Paul, however, the ultimate reason was a dispute with Peter over acceptance of Gentiles, in which Barnabas had sided with Peter against Paul.
The Grace of God Be With You...:)
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